Printed fromchabadsmyrnavinings.com
ב"ה
Times displayed for
Smyrna, GA 30080 | change

Friday, March 19, 2027

Calendar for: Chabad of Smyrna 4450 Lower Roswell Road, Marietta, GA 30068   |   Contact Info
Halachic Times (Zmanim)
Times for Smyrna, GA 30080
6:25 AM
Dawn (Alot Hashachar):
6:59 AM
Earliest Tallit and Tefillin (Misheyakir):
7:43 AM
Sunrise (Hanetz Hachamah):
10:42 AM
Latest Shema:
11:43 AM
Latest Shacharit:
1:46 PM
Midday (Chatzot Hayom):
2:17 PM
Earliest Mincha (Mincha Gedolah):
5:20 PM
Mincha Ketanah (“Small Mincha”):
6:37 PM
Plag Hamincha (“Half of Mincha”):
7:31 PM
Candle Lighting:
7:49 PM
Sunset (Shkiah):
8:14 PM
Nightfall (Tzeit Hakochavim):
1:45 AM
Midnight (Chatzot HaLailah):
61:03 min.
Shaah Zmanit (proportional hour):
Jewish History

Rabbi Judah ben Bezalel Lowe, known as the Maharal of Prague was famous among Jews and non-Jews alike. He was a mystic who was revered for his holiness and Torah scholarship, as well as his proficiency in mathematics, astronomy, and other sciences. Eventually, word of his greatness reached the ears of Emperor Rudolph II.

The Emperor invited the Maharal to his castle on February 23, 1592. There they conversed for one and a half hours, and developed a mutual respect for each other.

Rabbi Judah Lowe made use of his excellent connections with the Emperor, often intervening on behalf of his community when it was threatened by anti-Semitic attacks or oppression.

Link: Rabbi Judah Lowe of Prague, The Maharal

Daily Thought

In Torah, we mirror on earth that which G‑d performs on every plane of reality.

If so, since the Torah prohibits dislocating even a single stone of the Holy Temple in Jerusalem, how could it be that G‑d brought the entire structure to ruins?

For it would certainly be absurd to imagine that the Assyrians or the Romans had the power to set fire to G-d’s house.

It must be that this was not an act of destruction. Rather, it was the initial phase of a much greater construction, one that would be eternally indestructible.

And for that to occur, the Temple had to be temporarily leveled to its foundations and G-d’s people had to be scattered to the furthest reaches of human habitation.

Why? Because as long as there is any place in this world that considers itself outside the realm of holiness, there remains a place for the destruction of G‑d’s Temple.

But in our exile, we meet face to face all that considers itself foreign to the divine. We grasp its reins, extract its poison, and channel its power.

This third and ultimate Temple, then, will be built of the outside turned inward, of darkness taught to shine, of the other converted to the One, of the most sinister enemy transformed to a faithful ally.

No opposition will remain in the universe. And so it will last forever.

Then we will see that in truth, there was never any destruction. There was only rebuilding, growth, and eternal, deep love.

Likutei Sichot, vol. 29, pg. 9.